Read the latest magazines about Yetzirah and discover magazines on Yumpu. com. El SEPHER YETZIRAH en Español y · felizond. El SEPHER. Podemos entender como los poetas de la literatura Hebrea cuando se en su Libro el Sefer Yetzirah, denominada El Nombre de Dios en Hebreo, esta. Manuscritos Hebreos y Arameos de la Biblia (Rome, ), pp. This device was apparently also used by Saadia Gaon in his commentary on Sefer Yetzirah, p.
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By thirty-two mysterious paths of wisdom Jah has engraved [all things], [who is] the Lord of hosts, the God of Israel, the living God, the Almighty God, He that is uplifted and exalted, He that Dwells forever, and whose Name is holy; having created His world by three [derivatives] of [the Hebrew speher s e f a r: Isaiah Horowitz Abraham Azulai.
File:Resumen Sefer Yetzirah.jpg
Hebrew Wikisource has original text related to this article: It may even be said wn this work had a greater influence on the development of the Jewish mind than almost any other book after the completion of the Talmud. The book describes how God used the 10 sefirot and the 22 Hebrew letters sephwr various combinations, and finally as described in the closing section of the bookhow he revealed this secret to Abraham as a covenant with him. Mantua; HebrewBooks. The philological is discussed first, since it is necessary for an elucidation of the philosophical speculations of the work.
Instead of the immediate creation ex nihiloboth works postulate a series of emanations of mediums between God and the universe; and both consider God as the first rspaol only, and not as the immediate efficient cause of the world.
Mainstream displacement of rationalism with Kabbalah. Hence these organs are subject to the yetzifah of the planets, the right eye being under Saturn, the left eye under Jupiter, and the like. Non-Orthodox interest in Jewish mysticism.
Sefer Yetzirah – Wikipedia
Kritisch Redigirter TextFrankfort-on-the-Mainthe edition, however, by no means represents a critical text. The difficulty is rendered still greater by the lack of a critical edition, the present text being much interpolated and altered.
Thus in the three prototypes of creation the contrasting elements fire and water are equalized by air; corresponding to this are the three “mothers” among the letters, the mute Mem contrasting with the hissing Shin, and both being equalized by Aleph.
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A work of art, for example, is called in Hebrew ‘yetzira’, as well as the action of creating it.
The essential elements of the book are characteristic of the 3rd or 4th century; for a yetzigah of this nature, composed in the Geonic period could have been cast only in the form of Jewish gnosis, which remained stationary after the 4th century, if indeed it had not ewpaol become extinct.
Some scholars believe it might have an early medieval origin, while others emphasize earlier traditions appearing in the book. The cosmos consists of three parts, the world, the year or timeand man, which are combined in such a way that the three primordial elements are contained in each of the three categories.
Yetzirah is more literally translated as “Formation”; the word Briah is used for “Creation”. The “dragon” rules over the world matter and the heavenly bodies ; the sphere rules ytzirah and the heart rules over the human body. The seven double letters produced the seven planets, the “seven days,” and the seven apertures in man two eyes, two ears, two nostrils, and one mouth.
The latter are those organs which perform functions in the body independent of the outside world, being the hands, feet, kidneys, gall, intestines, stomach, liver, pancreas, and spleen; and they are, accordingly, subject to the twelve signs of the Zodiac. The Sefer Yetzirah is devoted to speculations concerning God’s creation of the world. Although most Muslims believe this book to yetzurah long perished it is speculated that this may be a reference to Sefer Yetzirah as Jewish tradition generally ascribes authorship of that book to Abraham.
They are designated as the instruments by which the real world, which consists of essence and form, was produced from the Sefirotwhich are merely formless essences. Sefer Yetzirah is similar to various Gnostic systems.
The “seven days,” in like manner, were created by the seven double letters because they change in time according u their relation to the planets.